When Christian media first got wind of Burning Man, they accused it of being the latest fad in Satanism.
They still do that … apparently Satan’s had a slow decade … but now there are so many articles with the premise of “my time at Burning Man as a Christian” that it’s practically its own genre – and many of these articles posit that Burning Man is something the Church can learn from, and that there is a place for the Cross at the Man.
There’s Phil Wyman’s recent article in Christianity Today – along with numerous posts on his blog. Wyman, incidentally, also creates Christian themed art for the playa that fits in perfectly with the rest of our patented brand of madness. (I wrote about one of his pieces here, and he strongly disagreed with my take here, but there’s no question in my mind that his work contributes fittingly to our ethos.)
There’s Steve Matthews posting for The Worldview Center, which is mostly critical (and badly misinformed) but still asks “What the church can learn from Burning Man.” There’s a number of posts about Burning Man on the Sidewalk Theologian blog. And many more.
Which begs a question I’ve been wondering for a while: When exactly did a Cacophony sponsored trip to the desert to build art and shoot guns transform into a major spiritual pilgrimage for the Western world?
Whether or not it’s appropriate to think of Burning Man in those terms, there’s no question that many people do. The number of camps offering morning yoga has increased alarmingly in just the last few years. A number of people talk about Burning Man as though it were an alternative to mainstream religion – as, for example, this recent Huffington Post blog suggesting that because Burning Man fits Joseph Campell’s criteria for a religion it’s ready to hit the big leagues. And as a Volunteer Coordinator for Burning Man, I receive hundreds of volunteer applications every year that say something like this: Read more »