(AUTHOR’S NOTE: I would rather be writing about theme camps. I would rather be writing about the Midway. But in classic Burning Man fashion, my ride is over 30 hours late … you know who you are … and so I’m writing about a magazine piece that annoyed me. Hey, I’ve gotta keep busy, you know? I’ll see you out there. One way or another I’ll see you out there.)
Here’s a good rule of thumb: anytime someone tries writing a dry, humorless, assessment of people having fun, they will end up with an essay that is dry, humorless, and forgettable.
Knowing that, I’d like to make a few observations inspired by Jacobin’s essay on how Burning Man has betrayed us all by failing to be a socialist paradise, while there is still a chance that someone will remember having read it.
There’s a great deal of refutation and correction that I could offer to the piece – from its statement that “Burning Man’s tagline and central principle is radical self-expression.” (No, in fact there are 10 Principles, none of which are identified as superior to the others) to its assessment that a few theme camps run by rich people are fundamentally altering the experience of Burning Man (“Caravansicle” is a well established debacle, but almost nobody actually noticed it was happening at Burning Man itself: which is to say that it actually had no impact on most people’s experience. In fact, aside from Caravansicle I challenge any Burner to think of a memorable theme camp run by the 1% – while I know that anyone who’s attended can think of dozens of experiences they had with camps organized by volunteers and n’er do wells, the people who have always made Burning Man what it is). But such refutation would be an exercise in defensiveness applied to pointlessness.
Because the central argument of Jacobin’s Burning Man piece has nothing to do with Burning Man specifically: rather, it is the implicit argument that the only “legitimate” experience a person can have is one which is in alignment with “correct” politics.
The piece, after all, gives absolutely no consideration to Burning Man as a lived experience, as a generator of art, or a source of fun. It does not consider Burning Man’s philosophy on its own terms, or what actual Burners get out of the experience. Instead, its sole focus is to condemn Burning Man because (based on estimates) just under 3% of Burners make over $300,000 annually.
Ironically, a piece championing the needs of the 99% utterly ignores their experiences of Burning Man, because we don’t count. Zuckerberg, Tananbaum, Page, and other gazillionaires are all name-checked, but no Burners who aren’t gazillionaires are named, let alone quoted or talked to. Far from being independent actors with our own reasons for going to Burning Man, we are an undifferentiated mass of not-rich-people who may be building, running, and living in Black Rock City, but whose motives and experiences aren’t worth considering.
Thanks, champion of the people!