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	<title>Comments on: The Demon&#8217;s Face</title>
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		<title>By: Using Burning Man as an avenue for insight. &#171; The Pilgrim</title>
		<link>http://blog.burningman.com/2011/09/spirituality/the-demons-face/comment-page-1/#comment-39699</link>
		<dc:creator>Using Burning Man as an avenue for insight. &#171; The Pilgrim</dc:creator>
		<pubDate>Fri, 02 Mar 2012 19:53:49 +0000</pubDate>
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		<description><![CDATA[[...] Caveat writes about his experience with the Pillars in an extremely fictionalized manner. (We know this, because we remember Caveat visiting with his mask.) He defines divinity as having the capacity of a capricious 2 year old, “It doesn’t care about prayers and poetry.  The only words it knows are “yes” and “no.”” Somehow Caveat sees this impersonal “it” divinity only using events like, “dreams and comets, in calls to action and faces suddenly appearing out of the darkness,” but words are not part of the domain of the divine. [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Caveat writes about his experience with the Pillars in an extremely fictionalized manner. (We know this, because we remember Caveat visiting with his mask.) He defines divinity as having the capacity of a capricious 2 year old, “It doesn’t care about prayers and poetry.  The only words it knows are “yes” and “no.”” Somehow Caveat sees this impersonal “it” divinity only using events like, “dreams and comets, in calls to action and faces suddenly appearing out of the darkness,” but words are not part of the domain of the divine. [...]
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		<title>By: TheOOZE beta &#124; evolving spirituality. &#187; Today&#8217;s Madmen s Tomorrow&#8217;s Prophets: A Burning Man experience (by Phil Wyman)</title>
		<link>http://blog.burningman.com/2011/09/spirituality/the-demons-face/comment-page-1/#comment-27747</link>
		<dc:creator>TheOOZE beta &#124; evolving spirituality. &#187; Today&#8217;s Madmen s Tomorrow&#8217;s Prophets: A Burning Man experience (by Phil Wyman)</dc:creator>
		<pubDate>Wed, 28 Sep 2011 14:55:40 +0000</pubDate>
		<guid isPermaLink="false">http://blog.burningman.com/?p=15435#comment-27747</guid>
		<description><![CDATA[[...] Caveat writes about his experience with the Pillars in an extremely fictionalized manner. (We know this, because we remember Caveat visiting with his mask.) He defines divinity as having the capacity of a capricious 2 year old, &#8220;It doesn’t care about prayers and poetry.  The only words it knows are “yes” and “no.”&#8221; Somehow Caveat sees this impersonal &#8220;it&#8221; divinity only using events like, &#8220;dreams and comets, in calls to action and faces suddenly appearing out of the darkness,&#8221; but words are not part of the domain of the divine. [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Caveat writes about his experience with the Pillars in an extremely fictionalized manner. (We know this, because we remember Caveat visiting with his mask.) He defines divinity as having the capacity of a capricious 2 year old, &#8220;It doesn’t care about prayers and poetry.  The only words it knows are “yes” and “no.”&#8221; Somehow Caveat sees this impersonal &#8220;it&#8221; divinity only using events like, &#8220;dreams and comets, in calls to action and faces suddenly appearing out of the darkness,&#8221; but words are not part of the domain of the divine. [...]
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		<title>By: Phil Wyman</title>
		<link>http://blog.burningman.com/2011/09/spirituality/the-demons-face/comment-page-1/#comment-27440</link>
		<dc:creator>Phil Wyman</dc:creator>
		<pubDate>Sat, 24 Sep 2011 00:58:14 +0000</pubDate>
		<guid isPermaLink="false">http://blog.burningman.com/?p=15435#comment-27440</guid>
		<description><![CDATA[Thought I&#039;d respond back. 
http://squarenomore.blogspot.com/2011/09/looking-for-tomorrows-prophets-in.html

(wink) and words found in the link.]]></description>
		<content:encoded><![CDATA[<p>Thought I&#8217;d respond back.<br />
<a href="http://squarenomore.blogspot.com/2011/09/looking-for-tomorrows-prophets-in.html" rel="nofollow">http://squarenomore.blogspot.com/2011/09/looking-for-tomorrows-prophets-in.html</a></p>
<p>(wink) and words found in the link.
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		<title>By: Asiana</title>
		<link>http://blog.burningman.com/2011/09/spirituality/the-demons-face/comment-page-1/#comment-27321</link>
		<dc:creator>Asiana</dc:creator>
		<pubDate>Thu, 22 Sep 2011 22:48:08 +0000</pubDate>
		<guid isPermaLink="false">http://blog.burningman.com/?p=15435#comment-27321</guid>
		<description><![CDATA[a perfect demonic godly moment...]]></description>
		<content:encoded><![CDATA[<p>a perfect demonic godly moment&#8230;
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		<title>By: JV</title>
		<link>http://blog.burningman.com/2011/09/spirituality/the-demons-face/comment-page-1/#comment-26823</link>
		<dc:creator>JV</dc:creator>
		<pubDate>Thu, 15 Sep 2011 21:16:19 +0000</pubDate>
		<guid isPermaLink="false">http://blog.burningman.com/?p=15435#comment-26823</guid>
		<description><![CDATA[Oh hey, a writer! Very nice.]]></description>
		<content:encoded><![CDATA[<p>Oh hey, a writer! Very nice.
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		<title>By: Maid Marian</title>
		<link>http://blog.burningman.com/2011/09/spirituality/the-demons-face/comment-page-1/#comment-26717</link>
		<dc:creator>Maid Marian</dc:creator>
		<pubDate>Wed, 14 Sep 2011 08:26:01 +0000</pubDate>
		<guid isPermaLink="false">http://blog.burningman.com/?p=15435#comment-26717</guid>
		<description><![CDATA[thank you for this! has me thinking more than most of what i&#039;ve read about this year. This is a Burning Man story]]></description>
		<content:encoded><![CDATA[<p>thank you for this! has me thinking more than most of what i&#8217;ve read about this year. This is a Burning Man story
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		<title>By: joe</title>
		<link>http://blog.burningman.com/2011/09/spirituality/the-demons-face/comment-page-1/#comment-26678</link>
		<dc:creator>joe</dc:creator>
		<pubDate>Tue, 13 Sep 2011 21:09:14 +0000</pubDate>
		<guid isPermaLink="false">http://blog.burningman.com/?p=15435#comment-26678</guid>
		<description><![CDATA[Very cool story. God talked to you two afterall.]]></description>
		<content:encoded><![CDATA[<p>Very cool story. God talked to you two afterall.
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