As the Burning Blog’s occasional religion and spirituality blogger, I would be remiss if I failed to mention a couple recent posts about Burning Man on other blogs and online mags. However, in this case, I must admit that my task also falls into the category of (cough) blatant self promotion, as I am the author of the interview and guest post in questions (and, coughs again, the book+dvd that inspired them).
The first interview was featured in an excellent online magazine called Religion Dispatches, which seeks to engage diverse, progressive, and academic perspectives on religion in an accessible public forum. My piece (which the editors titled Burning Man: Religious Event or Sheer Hedonism) set out to summarize some of the key ideas in my book–namely, why does Burning Man (sometimes) smell like religion? And, then what does that say about some of the directions that religion seems to be evolving these days? Broadly, I encourage folks to reconsider the concepts of “religion” and “spirituality” as defined less by matters of institution, doctrine, and belief and more by questions of ritual, practice, and experience. From this perspective, Burning Man can be seen as an exemplar of the extent to which spiritual feelings and desires often emerge in settings not traditionally defined as “religious,” and I argue that this should cause us to stop and think about what we mean by the terms “religion,” “ritual,” and “spirituality” in the first place. Cross-culturally speaking, I think the ideas and experiences which we attempt to describe with such language are much larger and more complicated than is popularly understood.
The other essay was a recent guest post on one of my favorite blogs, The Wild Hunt, which is widely considered to be among the best sources for news and commentary on contemporary Paganism. Here, I dig down a bit deeper on a related set of questions about the relationships between Burning Man and NeoPaganism. In this context, I like to distinguish between uppercase Paganism (as a specific family of religious traditions) and lowercase paganism (as an underlying, primal “root religion” that underlies all global religions and that also pops up in festive ritualistic events like Burning Man.)
Finally, I was also interviewed last week by writer and longtime Burner Erik Davis on his Expanding Mind podcast. Along with his co-host Maja D’Aoust, we had a delightful conversation about (you guessed it) Burning Man and its religious elements.
The book itself is the product of over 10 years of participating in and observing Burning Man and its surrounding culture–including numerous interviews and an online survey. (And who knows, maybe some readers here contributed to this research?) I wrote the book because I wanted to tell the story of Burning Man (or, at least, my version of that story), and because I think the event has something important to teach people about the nature of spiritual expression and experience in late modernity.
Finally, since I suspect some readers may wonder if I am abusing Burning Man’s anti-commodification ethos by linking to commercial websites and, well, pitching my project, please believe me when I state that academic publishing typically runs at a loss and academic authors make very little money. Since I’m a big nerd for religion and anthropology, I see this book (and DVD) as my particular art form and as my way of participating in this community. I’m honored to have the venue of this blog to tell folks about it. And should you want more info about me or my project, I’ve put together a simple page here.
Coming soon: a brief recap of other recently published books that cast scholarly eyes on Burning Man.